Religion in Public: Locke's Political Theology
(eBook)

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Published
Stanford University Press, 2013.
Status
Available Online

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Format
eBook
Language
English
ISBN
9780804788878

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APA Citation, 7th Edition (style guide)

Elizabeth A. Pritchard., & Elizabeth A. Pritchard|AUTHOR. (2013). Religion in Public: Locke's Political Theology . Stanford University Press.

Chicago / Turabian - Author Date Citation, 17th Edition (style guide)

Elizabeth A. Pritchard and Elizabeth A. Pritchard|AUTHOR. 2013. Religion in Public: Locke's Political Theology. Stanford University Press.

Chicago / Turabian - Humanities (Notes and Bibliography) Citation, 17th Edition (style guide)

Elizabeth A. Pritchard and Elizabeth A. Pritchard|AUTHOR. Religion in Public: Locke's Political Theology Stanford University Press, 2013.

MLA Citation, 9th Edition (style guide)

Elizabeth A. Pritchard, and Elizabeth A. Pritchard|AUTHOR. Religion in Public: Locke's Political Theology Stanford University Press, 2013.

Note! Citations contain only title, author, edition, publisher, and year published. Citations should be used as a guideline and should be double checked for accuracy. Citation formats are based on standards as of August 2021.

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Grouped Work ID141f5f09-70e3-4de1-6cb7-7cbc03fb92f8-eng
Full titlereligion in public lockes political theology
Authorpritchard elizabeth a
Grouping Categorybook
Last Update2023-09-02 18:05:30PM
Last Indexed2024-02-24 02:36:41AM

Book Cover Information

Image Sourcehoopla
First LoadedJun 15, 2023
Last UsedJan 14, 2024

Hoopla Extract Information

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    [synopsis] => John Locke's theory of toleration is generally seen as advocating the privatization of religion. This interpretation has become conventional wisdom: secularization is widely understood as entailing the privatization of religion, and the separation of religion from power. This book turns that conventional wisdom on its head and argues that Locke secularizes religion, that is, makes it worldly, public, and political. In the name of diverse citizenship, Locke reconstructs religion as persuasion, speech, and fashion. He insists on a consensus that human rights are sacred insofar as humans are the creatures, and thus, the property of God. Drawing on a range of sources beyond Locke's own writings, Pritchard portrays the secular not as religion's separation from power, but rather as its affiliation with subtler, and sometimes insidious, forms of power. As a result, she captures the range of anxieties and conflicts attending religion's secularization: denunciations of promiscuous bodies freed from patriarchal religious and political formations, correlations between secular religion and colonialist education and conversion efforts, and more recently, condemnations of the coercive and injurious force of unrestricted religious speech.
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